Metéora

Metéora

Metéora

A rare geological phenomenon, a quirk of nature as it were, created these looming rocks which thrust skywards from the plain of Thessaly, as if striving to come closer to God. These peculiarly impressive natural sculptures are known as Meteora because they do indeed seem to hang or hover above the plain. Their summits, totally isolated from the rest of the world, were refuge for many hermits from as early as the 11th century. Three hundred years later the first monasteries were founded. Most of the monasteries were built or renovated in the 16th century. Nowadays six are in use.

The Theopetra caves 5 kilometres (3.1 mi) south of Meteora had inhabitants fifty millennia ago. The cave of Theopetra, Kalambaka, radiocarbon evidence for 50,000 years of human presence, Radiocarbon 43(2B): 1029-1048^.

In the 9th century, an ascetic group of hermit monks moved up to the ancient pinnacles.

They were the first people to inhabit Metéora. They lived in hollows and fissures in the rock towers, some of which reach 1800 ft (550m) above the plain. This great height, combined with the sheerness of the cliff walls, kept away all but the most determined visitors. Initially the hermits led a life of solitude, meeting only on Sundays and special days to worship and pray in a chapel built at the foot of a rock known as Dhoupiani. As early as the 11th century AD hermit monks were believed to be living among the caves and cutouts in the rocks.

The exact date of the establishment of the monasteries is unknown. By the late 11th and early 12th century, a rudimentary monastic state had formed called the Skete of Stagoi and was centered on the still-standing church of Theotokos (mother of God).^[1] By the end of the 12th century, an ascetic community had flocked to Metéora.

In 1344, Athanasios Koinovitis from Mount Athos brought a group of followers to Metéora. From 1356 to 1372, he founded the great Meteoron monastery on Broad Rock, which was perfect for the monks; they were safe from political upheaval and had complete control of the entry to the monastery. The only means of reaching it was by climbing a long ladder, which was drawn up whenever the monks felt threatened.

At the end of the 14th century, the Byzantine Empire's 800-year reign over northern Greece was being increasingly threatened by Turkish raiders who wanted control over the fertile plain of Thessaly. The hermit monks, seeking a retreat from the expanding Turkish occupation, found the inaccessible rock pillars of Meteora to be an ideal refuge. More than 20 monasteries were built, beginning in the 14th century. Six remain today. There is a common belief that Athanasios (founder of the first monastery) did not scale the rock, but was carried there by an eagle.

In 1517, Nectarios and Theophanes built the monastery of Varlaám, which was reputed to house the finger of St John and the shoulder blade of St Andrew.

Access to the monasteries was originally (and deliberately) difficult, requiring either long ladders lashed together or large nets used to haul up both goods and people. This required quite a leap of faith – the ropes were replaced, so the story goes, only "when the Lord let them break". In the words of UNESCO, "The net in which intrepid pilgrims were hoisted up vertically alongside the 373 metres (1,224 ft) cliff where the Varlaam monastery dominates the valley symbolizes the fragility of a traditional way of life that is threatened with extinction." In the 1920s there was an improvement in the arrangements. Steps were cut into the rock, making the complex accessible via a bridge from the nearby plateau. During World War II the site was bombed. Many art treasures were stolen.